XII Eng CBSE Text Lesson-2 Lost Spring -Key Points to Questions
Lession -2
THE LOST
SPRING
By-Anees Jung
1. The life of bangle makers of Firozabad was full of obstacles
which forced themto lead a life of poverty and deprivation. Discuss with
reference to Lost Spring.
Key Points to Answer
• Bangle
makers born in poverty, live in poverty, die in poverty.
• There
is possibility of skin burn too-- the chances of losing one’s eye- sight
• People
have been engaged in this trade since generations.
• Work
in inhuman conditions. Although they work hard, their profit is small.
• Their
hovels have crumbing walls, wobbly doors and no windows.
• They
are overcrowded with humans and animals.
• Social
customs, traditions, stigma of caste and people in authority combine so that
• they
remain poor and uneducated
• Money
lenders, middlemen, politicians and policemen are all against them.
• Unable
to organize themselves into a co-operative unit due to lack of a leader.
• A
vicious circle of the middlemen, Sahukars, policemen, keepers of law, the
bureaucrats and the politicians exploit
the bangle makers.
• They
have lost the ability to dream.
• They
can only talk but not act to improve their lot.
2. In spite of having migrated in 1971, the rag pickers still
continue to be Rag-pickers. Discuss.
Key Points to Answer
• Migrated
from Dhaka, live on the outskirts of Delhi.10,000 rag pickers
• Spend
time only scrounging for gold in the garbage dumps.
• Live
in a state perpetual poverty --- condition remains the same for the past thirty
years
• Bare
foot – appear like morning birds and disappear at noon.
• Living
conditions--- mud houses, tarpaulin / tin roof – devoid of sewage, drainage
• No
identity and permits, Have ration card
and names on the voter list
• Struggle
for survival than identity , no education for children
• Garbage
to them gold - gives daily bread and roof over their heads.
• Reluctant
to change their means of livelihood.
SHORT ANSWER TYPE QUESTION :
- What was Saheb searching in the garbage?
Gold – things
like plastics bags – found there would help him earn his livelihood, Even money
at times.
- What compelled them to leave their homes?
Frequent storms
– homes and fields destroyed – Not able to make both ends meet. --- Starvation.
- ‘Is your school ready?’ What happened to the author when the author asked him this and why?
Felt ashamed of
making a promise he did not mean. – realized that every one deceives them.
- What would happen to Sahib if he learnt what his name meant?
He would have a
hard time believing it.
- “Seemapuri” – a place on the periphery of Delhi and yet miles away from it. Explain.
There lives are
miserable – very different from the lives of people of Delhi
- Describe the life of the people of Seemapuri.
Seemapuri exists
on the outskirts of Delhi – refugee camp people from Bangladesh, have left
their home land for livelihood. – they live in dingy cells – small houses of
mud with roof of tin and tarpaulin – no sewage, drainage or even fresh water-
extremely poor – don’t have enough to eat.
- The children and their parents have different views regarding rag picking. How does their viewpoint differ?
i.
For adults- way of living & bread butter, rag
picking is a fine art – a means to keep their body and soul together.
ii.
For children garbage is wrapped with wonders – find
toys, money and amzing things at times.
- How did Saheb come to own a pair of shoes?
He was poor –
couldn’t purchase one – some rich boy discarded the said shoes for there was a
hole in one of them – may be during one of the rag picking sessions – he found
them.
- Why did the gate keeper allow Sahib in the club?
The gatekeeper
was himself poor and understood the child’s feelings -out of kindness he
allowed him in.
- What made Saheb feel the canister of milk seem heavier? /Why was he unhappy working in the tea stall?
The canister was not his own – he
was no longer his own master – he lost his freedom---so he was not happy,
11.
Why was the author happy to know that Mukesh wanted to be a motor mechanic?
Daring was not
their part of growing up–they were illiterate-orthodox-profession was God given
lineage– generally people did not prefer a change–not aware of their own
rights- were being exploited.
12.
Describe the plight of the Bangle makers.
Description of
poverty—Minimum achievements—Description of their Working conditions.—Dim
lights etc-end up losing their eyesight.
13.
What does Mukesh's grandmother think of the profession?
Feels sorry
about their poverty—accepts it as their destiny—A God given lineage can’t be
changed.
14
Why did the bangle makers have no co-operative Societies?
Illiterate
–ignorant about their rights—have fallen into the vicious circle of middlemen
from generations together - harassed by the police and political people.
15.
‘Listening to them I see two distinct worlds’. Mention the two worlds.
The families of
the bangle makers are caught in the web of poverty on one side and the other a
vicious circle of the middlemen, sahukars, policemen, keepers of law, the bureaucrats
and the politicians exploited the bangle makers.
16. Mukesh wants to be a mechanic but the garage
is a long way from his home. Explain.
Mukesh has a new
way of thinking, fully decided to become mechanic, shows his determination, has
a new profession in mind, does not have enough money but will-power, does not
dream beyond his realities.
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